Image from page 873 of “Annual report associated with Bureau of American Ethnology to the Secretary for the Smithsonian organization” (1895)
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Title: Yearly report of Bureau of United states Ethnology towards the Secretary regarding the Smithsonian Institution
Year: 1895 (1890s)
Authors: Smithsonian Organization. Bureau of American Ethnology
Topics: Smithsonian Institution. Bureau of United States Ethnology Ethnology Indians
Publisher: Washington : U. S. Govt. Print. Down.
Adding Library: Boston Public Library
Digitizing Sponsor: Kahle/Austin Foundation and Omidyar System
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rater-nity to have originated with the Hopis and to have already been introduced bythem into the Ashiwi ritual, they do not credit the order of Payatiimuof this frateruitj as from the Hopi Indians; yet the two peo-ples a few ideas of the god of songs are incredibly comparable that it is much more thanprobable he is lent by one or even the various other. The Zufiilegend regaiding the origin regarding the order of Payatiimu is as employs: The gods of war while strolling towards country some 13 miles east of Zuni, wereattracted by really nice songs and proceeded to master its supply. On approach-ing the mesa Shunteklaya they found that the songs released from a spring(bearing the exact same name due to the fact mesa; and also Amitolan tepoula, rainbow addressing ••This Mexican is not permitted to observe the masked dances, but they take place in their home (when hemust missing himself), since he has kept your home of the mother-in-law for a residence of his very own. BUREAU OF AMERICAN ETHNOLOGY TWENTr-THIRD ANNUAL REPORT. PL. CXXVIII
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PLUME OFFERINGS MADE AT SHRINE OF PAIYATYAMO, Jesus OF MUSIC STEVENSON] ^KosHlKWE 569 entry) within root of the mountain. Here they discovered Payatamu pla^•inir on hisflute, while eight beautiful maidens floor eorn and sang. On the come back to the town the Gods of War informed oi their trip to Payatamuand of his stunning music, and when the Jjittle Fire fraternity waa planning fora ceremonial the director dispatched a memlier regarding the fraternity for Payatamurequesting he come and play their flute while their maidens ground medication.The god complied because of the demand, and stayed four days and evenings, accompany-ing on their flute the maidens inside their tracks while they ground. On fifth morninghe passed their flute on mouth of these current that the sacred breath might bedrawn through the flute, after which he departed for his residence at Rhunteklaya. Once again, once the Corn maidens had been to dance, a warrior and another user ofthe minimal Fire fraternity had been delivered to ask Payatamu becoming jiresent for
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